“Deus Vult, Et Terra Trepidat!”
God Wills It, and the Earth Trembles!
The Latin Patriarchate of Jerusalem is a sacred theocratic state, reborn in glory under the rule of His Beatitude, Patriarch James the Just II, Defender of the Holy Sepulchre and successor to Saint James the Apostle. Rooted in the blood-soaked soil of Zion and anointed by centuries of tradition, the Patriarchate stands as a beacon of Latin Christendom at the edge of the world.
Though fully in communion with the See of Rome, the Patriarchate is autocephalous, governing its own affairs with holy zeal and ancient authority. The Patriarch wields both spiritual and temporal power, ruling not only as shepherd of souls but as sovereign of a people forged in faith and fire.
The nation is monastic in its discipline, crusader in its spirit, and Roman in its order. Its lands are sacred, its laws drawn from canon and Scripture, and its people raised to see their daily toil as an offering to God. All power flows from the altar — and all swords return there, bloodied and blessed.
In battle, the Patriarchate does not wage war for worldly ambition, but for righteousness. Its armies march beneath relics of the saints and cry out the thunderous call:
“Deus Vult, Et Terra Trepidat!”
God has willed our cause — let the earth tremble before His justice.
The Latin Patriarchate is a city of pilgrims, a fortress of monks, a sanctuary for the poor, and a sword in the hand of the Church. It is not merely a nation, but a living act of worship.
| National Factbook |
| Flag: |
|
| Nation Name: |
Patriarchate of Jerusalem |
| Leader Name: |
James the Just II |
| Currency: |
Gold Standard |
| National Animal: |
Sheep |
| History: |
The Church of Jerusalem is the most ancient of all the Churches, founded not by men, but by Christ Himself, sanctified by His Passion, Resurrection, and the descent of the Holy Spirit at Pentecost. Its first bishop was Saint James the Just, the Brother of the Lord, martyr and confessor, who governed the faithful with great zeal and holiness until his death in 62 A.D.
For centuries, the Church of Jerusalem was revered by all Christendom as the Mother Church. In 451 A.D., the Council of Chalcedon raised the See of Jerusalem to the dignity of Patriarchate, making it one of the five great Patriarchates of the ancient Pentarchy — alongside Rome, Constantinople, Alexandria, and Antioch.
In the 7th century, the rise of Islam brought Jerusalem under Muslim control, and though Christians remained, their Patriarchs were often appointed by foreign powers. Byzantine and Melkite Greek bishops replaced local shepherds, and the Western Church saw its influence wane.
In 1099 A.D., the First Crusade, called by Pope Urban II, recaptured Jerusalem. With it, the Latin Patriarchate of Jerusalem was established to guide the Latin faithful and guard the holy sites. The Latin Patriarch was seated in the Church of the Holy Sepulchre, wielding great spiritual and temporal authority alongside the Crusader kings.
However, the Muslim reconquest in 1187 forced the Latin Patriarch into exile. For nearly 660 years, the Patriarchate remained titular, with its bishops residing in the West, while the Franciscans served as the Custodians of the Holy Land under the protection of the Pope.
It was not until 1847, under Pope Pius IX, that the residential Latin Patriarchate was restored. Giuseppe Valerga became the first modern Patriarch to return to Jerusalem, establishing schools, seminaries, and Catholic institutions throughout the Holy Land. The restored Patriarchate covered Latin-rite Catholics in Israel, Palestine, Jordan, and Cyprus.
To this day, the Latin Patriarchate stands as the only Latin Patriarchal See in the East, in full communion with the See of Peter, and a vital bridge between East and West, old and new. Its mission is spiritual leadership, defense of the Faith, protection of holy places, and the promotion of Christian unity and charity in the land made sacred by the blood of Christ.
Now, in the days of His Beatitude James the Just II, Successor of Saint James, a new age dawns — not one of retreat, but of renewal and crusading zeal. As in ages past, the Latin Patriarchate calls the faithful to holiness, valor, and fidelity.
Jerusalem remains the heart of the Church — not merely as a memory of the past, but as a living beacon for Christendom’s future. So long as the Gospel is preached in this land, and the Sacraments offered upon her altars, the Church of Jerusalem shall never be silent.
|
| Geography |
| Continent: |
Asia |
| Land Area: |
2,414.01 sq. km |
| Terrain: |
The Latin Patriarchate of Jerusalem encompasses a land both ancient and sacred, where every stone bears witness to divine history. It stretches across Israel, Palestine, Jordan, and Cyprus — regions of profound geographical and spiritual diversity.
The Holy City of Jerusalem, situated in the Judean Hills, stands as the heart of the Patriarchate. Its rugged elevations, crowned with olive trees and sacred shrines, evoke the memory of prophets, martyrs, and the Incarnate Word Himself. To the west, the land slopes toward the Mediterranean Sea, whose coastal plains are rich in agriculture and trade.
To the east, the land falls sharply into the Jordan Valley, ending at the Dead Sea, the lowest point on Earth, a place of biblical judgment and monastic solitude. Beyond it rise the Mountains of Moab, forming the highlands of modern-day Jordan, where the faithful live amidst arid cliffs, fertile wadis, and ancient ruins — lands once walked by Moses and John the Baptist.
In the north lie Galilee’s green hills, abundant with springs and lakes, most notably the Sea of Tiberias, where Christ called His apostles. In the south, the Negev Desert and the Sinai border form a vast wilderness, echoing the Exodus and the trials of the saints.
Across the sea lies Cyprus, island of early Christian witness and apostolic preaching. Its rugged coasts and forested mountains house communities bound in communion with Jerusalem, preserving the Latin rite amidst Eastern traditions.
This varied terrain — from desert to mountain, coast to valley — is not only a testament to God’s grandeur in creation but a living icon of the Church's mission: to endure, to sanctify, and to proclaim the Gospel in every place, from the cities of men to the wilderness of the prophets. |
| Highest Peak: |
Jabal Umm ad Dami, 1,854 meters |
| Lowest Valley: |
The Dead Sea, -430 meters |
| Climate: |
The lands under the care of the Latin Patriarchate of Jerusalem are graced with a climate as varied and rich as their sacred history, shaped by altitude, latitude, and proximity to sea and desert alike.
The Holy City of Jerusalem, elevated upon the Judean hills, enjoys a Mediterranean highland climate — marked by hot, dry summers and cool, wet winters. In the summer months, the sun reigns over ancient stone, with temperatures often reaching 30°C (86°F), while in winter, rains bless the land, and rare snowfall crowns the holy places.
The coastal regions, including parts of modern-day Israel and Cyprus, are characterized by mild winters and humid summers, tempered by sea breezes from the Mediterranean. These areas enjoy long growing seasons and fertile conditions for olive trees, vineyards, and citrus groves.
To the east, the climate grows more arid, descending into the Jordan Valley and the regions of Jericho and the Dead Sea, where summer heat becomes intense, exceeding 40°C (104°F), and rainfall is scarce. The desert regions of southern Jordan and the Negev experience a true desert climate, with wide daily temperature variations and sparse vegetation — a setting that has long called monks and pilgrims into solitude.
The mountains of Jordan, especially around Amman, rise to a cooler, more temperate climate, with seasonal rains and even winter snow. Further afield, Cyprus balances Mediterranean warmth with forested highlands, offering a temperate retreat for the faithful scattered across the sea.
Thus, from the misted hills of Galilee to the sunburnt silence of Sinai’s edge, from maritime Cyprus to the River Jordan’s banks, the climate of the Patriarchate serves not only the needs of body and harvest but also the spiritual rhythm of the Church — times of heat and testing, rain and renewal, dryness and grace. |
| People & Society |
| Population: |
56,347 people |
| Demonym: |
Patriarchal Latin |
| Demonym Plural: |
Patriarchal Latins |
| Ethnic Groups: |
European Settlers - 58.0%
Arabs - 29.0%
Hebrews - 14.0% |
| Languages: |
Latin - 65.0%
English - 87.0%
Arabic - 23.0% |
| Religions: |
Western Catholicism - 71.0%
Eastern Catholicism - 27.0%
Messianic Judaism - 2.0% |
| Health |
| Life Expectancy: |
78 years |
| Obesity: |
3% |
| Alcohol Users: |
79% |
| Tobacco Users: |
23% |
| Cannabis Users: |
0% |
| Hard Drug Users: |
0% |
| Economy |
| Description: |
The ideal Catholic Latin Patriarchate of the Holy Land follows a distributist economy, rooted in Catholic social teaching, emphasizing the widespread distribution of property and the promotion of human dignity. Central to this vision is the belief that land, property, and resources should be owned by as many individuals and families as possible, ensuring that wealth is not concentrated in the hands of a few. This fosters local communities where people can sustain themselves and contribute to the common good through personal labor and stewardship. The economy is built around solidarity, mutual aid, and ensuring that no one is excluded from access to necessary resources.
In a distributist economy, labor is seen as a fundamental good and is centered on personal fulfillment and service to others. Workers' rights are safeguarded, and fair pay, safe conditions, and access to healthcare are provided. Local businesses, family farms, and craftsmanship form the backbone of the economy, creating self-sustaining local economies. The Patriarchate seeks to minimize reliance on large corporations and global economic systems, prioritizing sustainability and ethical business practices, which include fair trade and ecologically mindful agriculture.
The Catholic principles of justice, solidarity, and the common good guide the economy, ensuring that wealth and resources serve the well-being of all, not just the wealthy. Excessive wealth concentration is actively discouraged, and the moral teaching of the Church helps individuals and businesses align their practices with the dignity of the person. In this system, individuals are not merely workers but stewards of creation, ensuring their labor contributes to both personal fulfillment and the broader flourishing of society.
Ultimately, the distributist economy of the Latin Patriarchate of the Holy Land creates a society where wealth and resources are equitably distributed, ensuring dignified work, fair wages, and sustainable practices. The goal is to balance personal prosperity with the well-being of the community, ensuring that no one is left behind and that all people can lead lives of meaning and fulfillment in service to the common good. |
| Average Yearly Income: |
$441.04 |
| Gross Domestic Product (GDP): |
$142,397,029.00 |
| GDP per Capita: |
$2,527.10 |
| Gross National Income (GNI): |
$115,677,625.00 |
| Industries: |
The industries of the ideal Catholic Latin Patriarchate of the Holy Land are centered around distributist principles, focusing on local enterprise, ethical practices, and community well-being. At the core of the economy is agriculture, with family-owned farms and small cooperatives practicing sustainable farming. This ensures food security, reduces reliance on global trade, and respects the land for future generations. The Patriarchate encourages ecological responsibility in farming practices, aiming for sustainability and long-term environmental stewardship.
Craftsmanship and local manufacturing also play significant roles, with artisans producing high-quality goods like textiles, woodwork, and metal products. These small-scale industries are rooted in tradition and provide local employment. Many businesses operate as family-run enterprises or cooperatives, ensuring that profits benefit the community directly. Ethical production is a priority, with goods made locally and sustainably, rather than mass-produced in large factories.
Education is another pillar of the Patriarchate's economy. Catholic schools and seminaries prepare skilled workers while promoting moral and spiritual growth. The education system ensures that the workforce is both technically proficient and dedicated to the common good, supporting the distributist vision of the society.
A crucial source of income comes from services to pilgrims. The Holy Land's spiritual significance attracts millions of visitors annually. The Patriarchate offers services such as managing religious sites, hospitality, and transportation, generating revenue that supports the community’s religious and social programs. Pilgrims contribute to the local economy through spending on accommodations, food, and goods, while helping preserve sacred sites.
Finally, the Patriarchate encourages ethical trade in all sectors, emphasizing fair wages, safe working conditions, and environmental responsibility. By promoting these practices, the Latin Patriarchate of the Holy Land ensures that its economy is rooted in Catholic values and dedicated to justice and fairness for all. |
| Military |
| History: |
The military forces of the Latin Patriarchate of the Holy Land are built upon the legacy and spirit of the Crusaders, dedicated to defending the Christian faith and the sacred sites of the region. These forces are organized into knightly orders, infantry, and cavalry, all with a focus on valor, piety, and chivalric virtue. While the Patriarchate does not maintain a large standing army, its forces are highly disciplined, well-trained, and capable of responding swiftly to both internal and external threats.
Central to the Patriarchate’s military are the Crusader orders, such as the Knights Hospitaller and Knights Templar, which serve as elite soldiers and protectors of pilgrims. These orders, founded on faith and the pursuit of justice, are entrusted with guarding the holy sites, securing pilgrimage routes, and ensuring that the Christian presence in the Holy Land remains unbroken. The knights are selected for their martial prowess, unwavering faith, and adherence to a code of chivalry, which emphasizes honor, courage, and sacrifice.
The cavalry forms the backbone of the Patriarchate’s offensive capabilities. These heavily armored knights, mounted on strong warhorses, are skilled in both cavalry charges and defensive maneuvers, using their speed and strength to strike decisively. They are supported by light infantry, drawn from local recruits and mercenaries, who provide essential defense and support on the battlefield. These soldiers are trained in close combat, siege warfare, and the securing of territory, acting as both offensive and defensive units.
The Patriarchate’s military is built on a strong sense of religious zeal and duty, with soldiers viewing their service as both a defense of the land and a holy mission. Members of the military are expected to uphold a strict code of conduct, not only on the battlefield but in their everyday lives, living according to the virtues of piety, humility, and justice. This sense of divine purpose elevates the Patriarchate’s military beyond mere martial force to a spiritual calling.
In times of conflict, the Patriarchate can call upon mercenaries and religious zealots from Christian lands, further bolstering its ranks. These fighters often join the cause, motivated by the chance to defend the Holy Land and contribute to the Christian mission. While the Patriarchate does not rely on mercenaries as its primary force, their presence serves as a reminder of the wider Christian support for the region.
The Crusader spirit that drives the military is deeply ingrained in every soldier, from the lowest foot soldier to the highest knight. Their mission is not only to protect the holy sites—such as the Church of the Holy Sepulchre—but to ensure that the Christian faith thrives in the region. The military acts as both defender and enforcer of religious order, standing as a bulwark against any forces that seek to challenge the sanctity of the land. |
| Soldiers: |
5,470 |
| Tanks: |
64 |
| Aircraft: |
15 |
| Ships: |
3 |
| Missiles: |
0 |
| Nuclear Weapons: |
0 |
| Last Updated: 04/23/2025 02:54 am |
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